Timothy Sutter
2012-06-06 21:09:17 UTC
Creator God -is- 'the mark'
Creator God cannot fall short of 'the mark'
Creator God, therefore, can not
have intimate knowledge of shortfall
and does not have a consciousness
of 'sin' and/or shortfall.
Creator God -is- The Truth.
Creator God -can- _recognize_ that which
falls short, -as- that which falls short, all
without possessing this 'sin consciousness'
or personal knowledge -of- shortfall
flip side;
created being can develop a knowledge of shortfall,
and this knowledge of shortfall, with its associated
justifications, is what can best be described as
"the knowledge of good and evil"
so, while God is able to recognize
that which is -not- 'The Truth'
we should never suggest that God -has-
"the knowledge of good and evil"
inasmuch as God can never be described as
having knowledge of God's own shortfall
from 'The Truth', because nonesuch -can- exist,
simply because, 'The Truth' -is- God's
own righteous configuration in Being.
we should also not suggest that God -places-
this 'sin cosnscousness' and therefore,
"the knowledge of good and evil" within
a given creation, but that said creation
may derive this consciousnes of shortall
from within itself and act accordingly.
for these reasons, we say that,
"the knowledge of good and evil"
is -not- possessed of God's own manifold Wisdom
and is therefore -not- of God's designation.
"the knowledge of good and evil"
-is- derived in shortfall -of- God's own
manifold Wisdom and is -not- "The Truth"
so, when the man takes from -this- 'knowledge'
he is -not- partaking of God's own plate
and receives no special communion with God and
falls short of God's own Glory and takes up with
this 'sin consciousness', whose shortfall is not
possessed of God, and takes up with death.
the Mind of Christ is not conscious
of personal shortfall and 'sin'
this is why "the knowledge of good and evil"
was proscribed against. it is -not- God's Truth.
a none too subtle difference between -recognizing-
that which 'falls short' of The Truth and being
possessed -of- any such shortfall from The Truth.
and now, before we can be grafted fully back
into Life in the manifold Wisdom of God in Truth
we must be purged of this 'sin consciousness'
and this is that which Christ 'takes away'
Christ takes away our shortfall and 'sin' which
renews our consciousness in likeness to 'The Truth'
see that
Creator God cannot fall short of 'the mark'
Creator God, therefore, can not
have intimate knowledge of shortfall
and does not have a consciousness
of 'sin' and/or shortfall.
Creator God -is- The Truth.
Creator God -can- _recognize_ that which
falls short, -as- that which falls short, all
without possessing this 'sin consciousness'
or personal knowledge -of- shortfall
flip side;
created being can develop a knowledge of shortfall,
and this knowledge of shortfall, with its associated
justifications, is what can best be described as
"the knowledge of good and evil"
so, while God is able to recognize
that which is -not- 'The Truth'
we should never suggest that God -has-
"the knowledge of good and evil"
inasmuch as God can never be described as
having knowledge of God's own shortfall
from 'The Truth', because nonesuch -can- exist,
simply because, 'The Truth' -is- God's
own righteous configuration in Being.
we should also not suggest that God -places-
this 'sin cosnscousness' and therefore,
"the knowledge of good and evil" within
a given creation, but that said creation
may derive this consciousnes of shortall
from within itself and act accordingly.
for these reasons, we say that,
"the knowledge of good and evil"
is -not- possessed of God's own manifold Wisdom
and is therefore -not- of God's designation.
"the knowledge of good and evil"
-is- derived in shortfall -of- God's own
manifold Wisdom and is -not- "The Truth"
so, when the man takes from -this- 'knowledge'
he is -not- partaking of God's own plate
and receives no special communion with God and
falls short of God's own Glory and takes up with
this 'sin consciousness', whose shortfall is not
possessed of God, and takes up with death.
the Mind of Christ is not conscious
of personal shortfall and 'sin'
this is why "the knowledge of good and evil"
was proscribed against. it is -not- God's Truth.
a none too subtle difference between -recognizing-
that which 'falls short' of The Truth and being
possessed -of- any such shortfall from The Truth.
and now, before we can be grafted fully back
into Life in the manifold Wisdom of God in Truth
we must be purged of this 'sin consciousness'
and this is that which Christ 'takes away'
Christ takes away our shortfall and 'sin' which
renews our consciousness in likeness to 'The Truth'
see that